Händels Erfahrungen mit dem italienischen Kulturraum stehen im Mittelpunkt der hier diskutierten Beiträge. Besonderes Augenmerk liegt auf dem venezianischen Gebiet, das bisher noch wenig untersucht worden ist. Hervorgegangen sind die in diesem Buch versammelten Beiträge aus dem Internationalen Symposion Georg Friedrich Händel - Aufbruch nach Italien / In viaggio verso l’Italia, welches 2009 am Deutschen Studienzentrum in Venedig anlässlich des 250. Todestages von Händel stattfand.
Oggetto dei saggi qui presentati sono le esperienze del giovane Händel in ambito culturale italiano, con particolare riferimento al territorio veneziano, oggetto finora di scarse ricerche. I contributi sono tratti dal convegno internazionale Georg Friedrich Händel - Aufbruch nach Italien / In viaggio verso l’Italia, tenutosi nel 2009 presso il Centro Tedesco di Studi Veneziani, in occasione del 250° anniversario della morte di Händel.
Vorwort / Premessa
Helen Geyer
Il passaggio del giovane Händel a Venezia. La vita musicale veneziana nei primi anni del Settecento
David Bryant, Elena Quaranta
Il passaggio del giovane Händel a Venezia. La vita
musicale veneziana nei primi anni del Settecento
Musical organization and practice in early eighteenth-century Venice is permeated
by a combination of daily routine, based on the recurrence of similar types
of occasions with similar musical repertoires, and tradition – in particular (though
by no means exclusively) in the field of church music, which responds to the repetitive
and rigidly hierarchical nature of the liturgical calendar. Continuity and
inertia in daily musical life and tradition which together give rise to economic
stability (guaranteed regular earnings for everyone) but which, at the same time,
lead to “unionization” as a means of ensuring equity among participants. This may
partially explain the almost complete absence of “outsiders” – among them Handel
and Scarlatti – from Venetian documents: these musicians do not have access
to the local corporate system but are admitted only to the sphere of private patronage
(not well represented in Venetian archives). The dynamics of daily routine and
tradition, here examined with particular reference to music at St Mark’s and the
many other Venetian churches, are equally applicable to local operatic life and the
provision of music for prose theatre
Zur Überlieferung von Händels Acis and Galathea in Italien
Bernhard Janz
Janz, Zur Überlieferung von Händels Acis and Galathea in Italien
The discussion is focused on Aci, Galatea e Polifemo (HWV 72), performed
at Naples on 19 July 1707 for the wedding festivities of the Duke d’Alvito (libretto
by Nicola Giuvo, after Ovid’s Metamorphoses). Ten years later, in summer 1718,
Handel composed a masque at Cannons, Acis and Galathea (HWV 49a), to a libretto
by John Gay; this was expanded in 1732 as a three-act opera with English
and Italian texts (HWV 49b). The versions differ considerably. The parodies and
parody techniques are here briefly sketched. Of particular interest is the discovery
of two volumes of duets in the Fondo San Vitale at the Parma Conservatoire library.
These volumes, dated 1770 and 1790, belonged to the Quilici family of musicians
in Lucca. The 1790 collection contains a version of the opening chorus of the Cannons
masque, «O the Pleasure of the Plains». This raises some questions. Was there
a properly independent Handelian tradition in Italy, or was the music re-imported?
And how, for example, should the indication «coro e ballo» be considered?
Venedig, Händel, Grimani: weitere Überlegungen zum Kontext von Agrippina
Reinhard Strohm
Venedig, Händel, Grimani: weitere Überlegungen zum Kontext
von Agrippina
Handel’s opera Agrippina deserves to be viewed in the light of the Italian,
specifically the Venetian opera business. The essay, partly indebted to research of
Harris S. Saunders and Juliane Riepe, anticipates a larger enquiry of the author
in the collective volume Il dramma per musica a Venezia nell’epoca di Vivaldi
(forthcoming in Quaderni Vivaldiani, Istituto Italiano Antonio Vivaldi). It addresses
three topics: 1. The role of Agrippina in the series of productions of the
Grimani family and their rivals. Agrippina fulfils particular patterns that had recently
evolved at the S. Giovanni Grisostomo theatre, for example in respect to the
topic and style of the drama. 2. The attribution of the libretto to Vincenzo Grimani
has unreasonably been doubted, given its anchorage in Venetian chronologies involving
the collaboration of Apostolo Zeno. Comparison with Grimani’s libretto
Orazio (Venice 1688) further confirms his authorship. 3. The chronology of Handel’s
operas written in Italy, as recently revisited by Ursula Kirkendale. If, as she
proposes, there was a performance of Agrippina in Venice before the one of carnival
1709-1710, it could at best have been in 1708-1709; Mainwaring’s mention of
an ad hoc performance in an otherwise closed theatre might be explained by Don
Giller’s suggestion of the Teatro SS. Giovanni e Paolo. Yet Mainwaring’s other
assertions are unlikely, as is Kirkendale’s proposal to back-date the Florentine
Rodrigo to earlier seasons.
Überlegungen zum frühen italienischen Kantatenschaffen
Helen Geyer
Überlegungen zum frühen italienischen Kantatenschaffen
This paper is focused less on the chronology of the cantatas produced by
Handel during his first Italian sojourn (particularly in Rome and Naples) than on
stylistic questions and formal devices, with the aim of offering new insights into
the formation of the cantatas. The following works are considered: Figlio d’alte
speranze (HWV 113), the Sonata a 5 HWV 288 and, in particular, Tu fedel, tu
costante? (HWV 171). The astonishing and complex structure of the Sonata in G
Minor which opens HWV 171 follows the brand new formal principle of the concerto
as developed by Antonio Vivaldi, and even shows the influence of Arcangelo
Corelli. On the basis of these purely stylistic aspects, a Venetian influence on these
compositions cannot be excluded. The subsequent development of HWV 171 is
by no means less breathtaking: Handel offers an overwhelming spectrum of experimental
formal structures in response to the poetic context. The third tempo of
Figlio d’alte speranze (HWV 113) presents a new, non-Vivaldian use of concerto
technique. The Sonata of Delirio amoroso (HWV 99) demonstrates a familiarity
with the principles of the concerto grosso and refers to the structural conception
of the Sonata HWV 288. If the Sonata of HWV 78 (Ah! Crudel del pianto) is
taken into account, the variety of aesthetic discourses becomes quite astonishing.
A parallel structure to HWV 113 seems to characterize HWV 288; the structure
of HWV 78 seems to point to HWV 150 (Ero e Leandro) and HWV 99 (Delirio
amoroso). Quite different are the openings of Handel’s later Venetian cantatas, for
example Alpestre monte (HWV 81). One might be tempted to acknowledge a certain
influence of the Sublime in Handel’s subordination of the concerto principle
and structure to the creation of a free musical “scena”.
La cantata a Roma negli anni del soggiorno italiano di Händel
Teresa M. Gialdroni
La cantata a Roma negli anni del soggiorno italiano di Händel
The aim of this paper is to offer some remarks concerning the Roman musical
milieu – with particular reference to the cantata between 1706 and 1709 – and how
it may have influenced the young Handel at the time of his legendary Italian journey.
Specific aspects of the repertory are examined, mainly focusing on the cantatas
produced under the patronage of the Ruspoli, Ottoboni and Pamphilj families
which, in this period, were at the forefront of Roman cultural life. Some specific
characteristics of the Roman cantata tradition – for example, the formal peculiarities,
or the use of cello concertante – might have particularly impressed Handel.
The cantata output of such relatively unstudied composers as Bernardo Pasquini,
Bernardo Gaffi and Filippo Amadei are also taken into account. The freedom and
unpredictability of Pasquini’s cantatas left traces in Handel’s work. The use of
cello concertante in Gaffi’s cantatas is compared with Handel’s application of this
instrument in his own cantatas.
Frühe Instrumentalwerke Händels in Abschriften Johann Georg
Pisendels: Hypothesen zu Entstehung und Überlieferungsgeschichte
The manuscripts of instrumental music in the collection of the Dresden concert
master and violin virtuoso Johann Georg Pisendel, preserved in the Saxon
State and University Library, Dresden, contain several compositions by Handel.
Of special interest are two copies in Pisendel’s own hand: the score of the Sinfonia
in Bb major HWV 339 and a complete set of parts of the Concerto grosso in Bb
major HWV 312, later published by Walsh as op. 3 no. 1. The sinfonia is written
on Roman paper, further proof that Handel had composed the piece in Italy; Pisendel
might have copied it during his stay in Rome in early 1717. The concerto
grosso parts represent an earlier version of the well-known piece which differs
from the op. 3 version in many aspects. The most striking characteristics are an
unknown slow movement in the rhythm of a sarabande and the additional meas
ures for the last movement. Written by Pisendel on typical Venetian «3 crescents»
paper, the parts might also date back to Pisendel’s Italian sojourn of 1716-1717 or
some years later
Händels Laudate pueri-Vertonungen: Beispiel zweier musikalischer Traditionen?
Alan Dergal Rautenberg
Händels Laudate pueri-Vertonungen: Beispiel zweier
musikalischer Traditionen?
Between 1704 and 1707, Handel composed two settings of Laudate pueri
(ps. 112). One was presumably performed in Hamburg, the other in Rome. The
presence of two settings may seem strange, though the two works are partially
based on the same thematic material and offer many similarities. Why could the
Hamburg setting not have been adjusted to Roman circumstances and possibilities?
Close analysis of the two pieces reveals substantially different approaches to
text and formal design. The Hamburg Laudate pueri is similar to other north- and
central-German settings in disposition and scoring. Its free internal structures and
‘excessive’ thematic development are reminiscent of the composer’s early Hamburg
works. Obviously, the Roman Laudate pueri is characterised by the use of
regular and symmetrical forms. Its musical design, which reflects the expanded
possibilities available to the composer, offers a new understanding and rendering
of the text. Scoring, compositional devices and virtuoso writing are now effectively
harnessed to a reinterpretation of the psalm through decoding and dramatization
of the text. This approach is surely rooted in Handel’s education as a composer,
but it is also a result of his vivid experience in Italy and perhaps even Venice. The
Laudate pueri settings thus reflect two entirely different situations and contexts.
Psalmvertonungen als dramatische Konzeption. Händels Dixit Dominus im venezianischen Umfeld
Birgit Johanna Wertenson
Psalmvertonungen als dramatische Konzeption. Händels
Dixit Dominus im venezianischen Umfeld
Handel’s setting of the psalm Dixit Dominus stands out by virtue of two characteristics:
its impressive length (30-40 minutes) and its varied dramatic content.
These features give the piece a unique compositional structure. Nothing is known
regarding the occasion for which this work was composed, its performance or
its patron. It is certain only that it was finished in Rome during April 1707. The
Venetian influences in the music – for example, the solo concertare of the violins
– cannot be denied. This essay sets out to define Handel’s conception on the basis
of a detailed analysis and comparison with two other settings of the Dixit Dominus
by two of the principal figures in Venice: Johann Rosenmuller and Antonio
Vivaldi. The analysis focuses on four topics: 1. the formal arrangement of the
psalm-verses; 2. the various compositional techniques used to create the dramatic
scenario, above all in vv. 4, 5 and 6; 3. the use of what, for the Dixit Dominus,
was the very uncommon key of G Minor; 4. the use of double choir. Not only did
Handel bear in mind the Venetian tradition of psalm-settings, but he also regarded
the Old Testament text as a dramatic libretto offering astonishingly elaborate richness
for formal and stylistic devices. The composition points directly to his later
oratorios.
Intret in conspectu tuo. Intorno a un mottetto di Giovanni Legrenzi in una fonte autografa di Händel
Luigi Collarile
Intret in conspectu tuo. Intorno a un mottetto di Giovanni Legrenzi
in una fonte autografa di Händel
Giovanni Legrenzi’s motet Intret in conspectu tuo is transmitted only in a
manuscript copied by George Frideric Handel. An important documentary source
(the Venetian journal «Pallade veneta») suggests that the motet was composed
for the celebrations of military victories against the Ottomans, promoted by the
Venetian Doge in January 1687. Palaeographical evidence, however, suggests that
Handel copied the motet in London around 1749. The use of a section of this motet
in a chorus of Samson suggests that the composer knew it before 1741, when the
oratorio was performed for the first time. This fact raises interesting questions
about Handel’s re-utilization of Italian musical sources.
I mottetti su testo metrico neolatino di Händel: tracce di un repertorio romano scomparso?
Claudio Bacciagaluppi
I mottetti su testo metrico neolatino di Händel: tracce di
un repertorio romano scomparso?
The aim of this study is to place the four solo motets composed by Handel
during his Roman sojourn of 1707 (O qualis de caelo sonus HWV 239, Caelestis
dum spirat aura HWV 231, Saeviat tellus inter rigores HWV 240, and Silete venti,
frondes HWV 242) in their original functional and compositional context. These
works, none of whose dates of composition can be ascertained precisely, have
a common characteristic: their texts are a compilation of freely invented Latin
poetry, recitatives and arias with only vague hints of the liturgy or scripture. This
particular kind of motet, which is most common in Venice and some other Italian
cities, is little known in Rome since, in the late 17th century, newly “invented”
texts were officially banned in the Papal States. It seems logical to suppose that
exceptions may have been granted for privately sponsored musiche straordinarie
(music for extraordinary feast-days) and private chapels (including the “extraterritorial”
chiese nazionali). However, the “private” nature of these compositions
effectively determined their exclusion from the music archives of normal Roman
churches. A few comparable motets survive in the archive of a chiesa nazionale
(S. Giacomo degli Spagnoli) or were produced by composers only temporarily active
in Rome (for example, Caldara and Vivaldi).
Händel e Steffani: la virtuosa alleanza di musica e politica
Mario Valente
Händel e Steffani: la virtuosa alleanza di musica e politica
Why did marquis Francesco Maria Ruspoli, later Prince of Cerveteri, and
Pope Clement XI (Albani) ask the young Handel to compose the music for the
oratorio La Resurrezione (Rome, Easter 1708), rather than a successful composer
such as Domenico Scarlatti, who belonged to cardinal Pietro Ottoboni’s circle?
Why was La Resurrezione performed with five rehearsals, and why did Ruspoli
spend a fortune to build two new theatres in the Bonelli palace while the Habsburg
troops were menacing the Pope and the Catholic Church in Rome and southern
Italy? Why did Ruspoli immortalize the political-historical and artistic events surrounding
the performance of La Resurrezione with Alessandro Piazza’s uncommonly
large painting?
The paper gives an answer to these and other basic questions regarding Handel’s
journey to Italy. It shows that Agostino Steffani, former musician and the
Pope’s plenipotentiary bishop in Germany, organized Handel’s call to Rome, and
that Handel’s music, which transformed the oratorio from a religious work to a
theological-political opera, profoundly benefitted Steffani’s peace negotiations
between the Holy Sea and Habsburg Empire during the War of the Spanish Succession.
Di Trionfo in Trionfo: indizi sull’immaginario iconografico del primo oratorio händeliano
Carlida Steffan
Di Trionfo in Trionfo: indizi sull’immaginario iconografico del
primo oratorio händeliano
Handel’s oratorio La Bellezza raveduta [sic] nel trionfo del Tempo e del Disinganno,
composed in 1707 during the composer’s stay in Rome, chooses the Allegory
of Time as its visual core. Representations of Time, covering a rich variety
of iconographical models, had an important place in baroque imagery. This kind of
topos, while belonging to pagan and mythological heritage, was firmly established
in the milieu of Roman-Catholic high culture, and found an important support in
the literary tradition of preaching. The literary, linguistic, and iconographical richness
of what was allegedly Cardinal Pamphili’s libretto has already prompted a
number of hermeneutical approaches (Mary Ann Parker, Ursula Kirkendale, Huub
van der Linden, Ellen T. Harris). This article aims to detect the most important
themes and ideological patterns of the text, establishing a connection with the
visual arts, which were at the heart of Pamphili’s cultural interests.
In Handel’s Trionfo, the relationship between Time, Beauty and Pleasure acquires
a new meaning, thanks to the new dramatic role of music as represented
by the organ sonata (a composition performed by Handel himself in Rome) in the
fictional plan of the plot. This experience left a long-lasting mark on the composer,
who kept the task of playing organ entractes between the parts of his later English
oratorios for himself. Il trionfo was notably performed in London (1737-1739) in a
revised version including further instrumental pieces: Handel defined this version
as «Entertainment of Musick».