The time of a revolution: a historiographic review
The concept of time in the historical representation of the
French Revolution has taken hold, at least since the end of
the seventies of the twentieth century, as a conceptual category
capable of describing the act of revolution as the ultimate
creative process of a modern political culture. The essay
offers an essentially introspective point of view, in that it
is based on the contemporaries’ experience and perception of
themselves. To this extent, the analysis of the regenerative
metaphors reveals features of a complex anthropology, in
which an opening towards the future and the pedagogical
concern for the citizens of tomorrow coexist with a sense of
history and historical memory in the making, despite all appeals
to do away with the past. The subsequent step where
politics have to give way to a constitution, which clearly introduces
the problem of how to ground a revolutionary constitution,
opens the door to the unavoidable complications
implicit in the dichotomy between innovation and conservation,
autonomy and heteronomy, freedom of choice from
forefathers and the constraints that are imposed on posterity.
Yet behind this canopy, there is nothing. An utter lack of
historiographical interest for the category of political generation,
and the absence in late-eighteenth century revolutionary
France of any conceptual history which, in the footsteps
of Koselleck’s later teachings, might view generation no
longer as a sociological notion or a criteria for historical/literary
classification, but finally as a concept in its own right,
an intermediate and complementary temporal structure
compared to the event based structures or the more extended
concept of history viewed in terms of historical periods.
The essay dedicates a fair amount of its analysis in attempting
to assess the meaning of this gap in historiography.